All posts by Mike Murawski

Open Letter to The Walker Art Center

October 29, 2013 Mike Murawski 9 Comments

Editor’s Note: While ArtMuseumTeaching.com does not frequently republish posts from other sites, there are interesting and urgent issues raised periodically that, I feel, could spark productive conversations, exchange, and potentially even change in our field. The provocative post below published at Opine Season has already sparked lots of thinking and questioning, and I’d like to utilize the online space and community of ArtMuseumTeaching.com to allow for an OpenThink on these meaningful issues of diversity, audience, community, and social responsibility. As the letter’s authors state below, “we write this not as disgruntled individuals wanting access to one event. We write this as a collective who are asserting their voice to hold the institutions in their community accountable to a higher responsibility of service.” I invite everyone to share thoughts, questions, and experiences below.

Written by Chaun Webster, Jeremiah Bey Ellison, Arianna Genis, Shannon Gibney and Valerie Deus

Originally posted at Opine Season on October 29, 2013.

To Whom It May Concern at The Walker Art Center,

We have learned that on October 30, The Walker Art Center will be showing the film, 12 Years a Slave, directed by Steve McQueen, and followed by a talk with the director on Nov 9. This film is perhaps one of the most honest and visceral visual representations of the horrors that were part and parcel of the institution of slavery. Furthermore from the beginning, 12 Years a Slave has been, from its firsthand account, to the writer, to the director and leading actor, one of the most highly recognized, fully Black cinematic collaborations in the history of film.

We are concerned that though this film is being shown, that peoples of African descent, whose ancestors’ lives and histories were disrupted by the slaveocracy, will be largely underrepresented in the audience. Our position is that equity is not just about the diversity in the art being shown but the material work of creating greater access to exhibitions to ensure that audiences are representative of the subject matter.

We understand that these events were publicized to members of The Walker and on The Walker’s website. As you may or may not know, when marketing strategies are limited in media and points of origin, the race, class, gender and other layers of social location are also limited.

Within the Walker Art Center’s Mission Statement the institution is described as “a catalyst for the creative expression of artists and the active engagement of audiences” and having programs which “examine the questions that shape and inspire us as individuals, cultures and communities.” Which communities do you seek to inspire and what questions do you seek to examine with the creative expression of artists?

Over the years we have become acutely aware of the way that art institutions are guided by an exceptionalism that will welcome works of art by select artists of African descent and other historically marginalized groups but will largely have little to no relationship with members of those communities. This in no small way contributes to the issue of representative audiences.

Representative audiences insure that narratives are not placed in a vacuum where art institutions can be absolved of responsibility to the cultures and traditions that those stories come from. When white-dominated spaces, often of a homogenous class, bring work like McQueen’s 12 Years a Slave in, they in many ways manage the narrative and the way that it gets interpreted. In these spaces the participant/viewers are freed of any responsibility, social or otherwise, to historically marginalized groups and in so doing re-inscribe the roles of colonialism in art production, distribution, and consumption. In other words, in this case, African art can be present and maybe even a few “exceptional” African artists, but by and large African bodies are unwelcome.

In light of all of this we are calling on The Walker Arts Center to recognize their exclusive practice of not intentionally involving historically marginalized groups at the table for this occasion. This recognition can in part take the form of publishing this letter as an addendum to the material circulated at the screening of 12 Years a Slave and director talk.

We urge The Walker to open up more ticket space for both the screening and the discussion with Steve McQueen. This ticket space would be freely given to reputable organizations of our choice that work with underrepresented youth.

We urge The Walker to arrange another screening and talk with the director that we would host in a community space of our choosing.

Lastly we are calling on The Walker to host a panel discussion at The Walker where we can convene a public conversation on art and social responsibility as it relates to the artist and art institutions.

The tremendous contributions of Africans, on the continent, in the United States, and other parts of the diaspora cannot be understated. These contributions stand in chorus with that of other historically marginalized groups whose communities continue to be denied access to tables carved from their own wood.

The Walker can serve a role in equity as it relates to the production, distribution, and consumption of art in the Twin Cities, but that will require a resolve to listen to its diverse constituents who represent a variety of cultural and ideological perspectives. We write this not as disgruntled individuals wanting access to one event. We write this as a collective who are asserting their voice to hold the institutions in their community accountable to a higher responsibility of service. It is our belief that this is not only possible but imperative as we move forward.

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About the Author

Chaun Webster is a Twin Cities activist, publisher, and poet in the Black radical tradition. Founding Free Poet’s Press in 2009 with the intention of empowering Black and Brown artists to control their own images, Webster is a 2011 Verve Grant recipient and is preparing for the release of HaiCOUP: a fieldguide in guerrilla (po)ethics. More information about Chaun Webster and Free Poet’s Press can be found at www.freepoetspress.com.

Rethink What Can Happen in a Museum: Portland Art Museum’s Shine a Light

October 22, 2013 Mike Murawski 6 Comments

“Art is a space, which we have created, where we can cease to subscribe to the demands and the rules of society; it is a space where we can pretend. We can play, we can rethink things, we can think about them backwards.” —Pablo Helguera

As museums face the current challenges to drive relevance through becoming more active, participatory, responsive, and community-based, projects such as the ones explored in this past week’s posts indicate a potentially transformative role for artists to play. Whether rethinking a museum’s visitor experience, reinventing the public spaces of and around museums, drawing on creative practice to break museums’ ‘old habits,’ or interrogating the internal culture and working of the museum, artists are effectively exploring museum institutions as sites with a distinct “possibility for evolution,” to reconnect with the powerful words from Joseph Beuys that opened this series of posts (and from which the title of my paper came).

This final excerpt from my paper presented as part of the International Museum Forum in South Korea in October 2013 discusses the artist-driven program I am directly involved in here at the Portland Art Museum. In addition, I’m concluding this post with some of the “core, burning questions” that institutions involved in this work are addressing — especially as many of these projects are in a current phase of reflection and rethinking.

Portland Art Museum’s Shine a Light

“Art and everyday life share a common and continuous border. They coexist in the same reality, divided and defined by a border that twists, turns, open and closes. The edges of the museum are part of that border, and like the imaginary line between any contested territories, this boundary does not completely reflect the reality on the ground.” —Paul Ramirez Jonas (“An Imaginary Line,” Shine a Light 2013 program)

Museum visitor engages with Duane Hanson sculpture as part of Shine a Light 2011, Portland Art Museum. Photo by Jacob Iller.

At the same time that the team at the Walker Art Center was preparing to launch Open Field and Machine Project had recently experimented at the Los Angeles County Museum of Art (which preceded their work at the Hammer Museum), the Education team at the Portland Art Museum began conversations with the faculty in Art & Social Practice at neighboring Portland State University around similar types of experimentations. The immediate outcome of this collaboration was Shine a Light, a new annual one-night event at the Portland Art Museum dedicated to experimentation, play, and participation. Emerging out of a collaboration between the museum and Portland State University’s MFA program in Art & Social Practice, Shine a Light invited the MFA program’s faculty and students to propose a series of projects that would experiment in and with the Museum space — conceiving the museum as a laboratory for ideas and interventions. As Christina Olsen, then Director of Education and Public Programs at the museum, recounts:

“Over lunch one day, I began to talk with Harrell Fletcher and Jen Delos Reyes—co-directors of PSU’s Art & Social Practice program—about the the ‘habits of mind’ that govern both museum visitors and museum staff, and ways we might collaborate to expand such mindsets” (Shine a Light 2010).

Inspired by the Machine Project’s Field Guide to the Los Angeles County Museum of Art one-day event in November 2008 as well as the broader approach and process of social practice art, the team at the Portland Art Museum and PSU launched the first Shine a Light event in September 2009. For six hours, the museum was a space in which sixteen artists enacted projects that offered visitors new, unanticipated, playful and provocative ways to experience the museum. The goals established during this first event—which have remained the core goals for this project up through the most recent Shine a Light event in 2013—included:

Situate art (producing, interpreting, enjoying, puzzling over) as a living activity that everyone can participate in.
Encourage an atmosphere of participation between the museum, its visitors, and artists.
Make the museum a “site” of artistic production and practice.
Inspire inquiry into the connection between art and everyday life.
Have fun!

Artist-led projects that have been part of Shine a Light since 2009 have ranged from live Greco-Roman nude wrestling, a museum cookbook, dead artist seances, and haircuts inspired by artworks in the collection to inviting visitors to have a work of art tattooed onto their body, to sing songs about a work of art, or to display their personal cell phone photos within the museum’s photography collection. Here is a video compilation that features projects from Shine a Light 2013:

http://vimeo.com/75177649

Since the project’s launch in 2009, the annual Shine a Light event has brought together more than 9,000 participants to actively engage in a total of 88 artist-driven projects spread across the entire museum campus, successfully cultivating a younger “millennial” audience as well as encouraging existing audiences to rethink what is possible in an art museum. In its four iterations, Shine a Light has built a unique framework to work closely with emerging and professional artists and to provide an ongoing platform for the Museum, artists, and audiences to actively learn and experiment with one another.

In her introduction to the 2013 Shine a Light event program, Associate Director of Education & Public Programs Stephanie Parrish encapsulates much of the museum’s current thinking about this experimental project:

“In its ideal form, a program like Shine a Light is a platform that nudges us to wonder; to consider art museum spaces as flexible sites where one’s identity as an artist, an institution, or a member of the public is increasingly fluid…. We find ourselves in a hybrid zone, somewhere on a continuum where museums not only display but also produce art, where artists shape and are shaped by institutions and are not just pitted against them, and where multiple publics see themselves as participants in and reflected through the art. Shine a Light is a space where we co-produce museum experiences and adjust our perspective of where art, artists, and institutions intersect in our everyday lives.” (Shine a Light 2013 program, 1).

Raising Core Questions

Museum visitors receive tatoos based on works of art in the Portland Art Museum's collection as part of a Shine a Light project by artist Jason Sturgill. — Museum visitors receive tatoos based on works of art in the Portland Art Museum’s collection as part of a Shine a Light project by artist Jason Sturgill.

During the 2013 Open Engagement conference — an international gathering of artists, educators, curators, and scholars in the field of social practice and socially-engaged art—one of the panel sessions entitled “Art Museums and Social Practice: Where Are We Now?” brought together nearly a dozen museum professionals and artists engaged in this type of practice within their own institutions. Facilitated by the Shine a Light team at the Portland Art Museum, the thinking around this panel session began months in advance by having museum professionals and artists define the ‘burning questions’ that were core to their own involvement with this practice in museums. After gathering ten pages filled with questions, the group was invited to “crowd-source” the most urgent questions by marking the questions most relevant to their own practice.

At the Open Engagement panel discussion, the top questions were revealed and discussed, and I think perhaps it is an appropriate way to end this paper by simply presenting these and other questions that are now sparking some open thinking in the field across institutions.

Are we doing this work to broaden our audiences or to serve existing audiences?
What’s the difference between an artist doing this work versus a public engagement or education department doing it?
What does success look like? How do we measure success?
What happens when institutions collaborate with artists? How can the questions artists ask reshape us as practitioners and reshape the museum itself?

Many of the answers to these and other questions are localized to each project and institution (some have even been addressed above by existing projects), yet certainly some common responses will emerge as institutions push ahead with experimental, participatory practices that open the spaces of museums to the work of social practice and socially-engaged artists, as well as museum staff that have been gaining a tremendous level of creative capacity through this type of work. Overall, many of these core questions bring the conversation back to the ability of these socially-engaged, participatory projects to effect change — whether that is shifting the ‘mindset’ for museum visitors as well as the communities that engage with museums, or a more broad social change felt in the community.

Getting a Better Sense of the Terrain: Machine Project at the Hammer Museum

October 18, 2013 Mike Murawski 2 Comments

This post is part of a series I am writing this week to explore the role of artists and artistic practice in the experimental work occurring in art museums across this country, and beyond. In order to more effectively examine the ways in which art museums have become sites for socially-engaged practice and new forms of artist-driven public engagement, I’m interested in taking some time to showcase three telling cases that have been developed in museums at a parallel moment these past few years:

To help get a sense of how many arts enthusiasts, museum professionals, and educators are aware of these types of experimental museum projects, I’ve been asking readers to please take a few seconds and complete the poll below, if you have not already.

Thanks for responding to the question above. Now onto the second telling case of great work being done in this area of museum practice.

Machine Project at UCLA’s Hammer Museum

“Almost every day now I think about the power that intimacy can have, and that we don’t need to serve a thousand people with each project. We’ve talked often about how you measure success: it’s not just the number of people that come through; quality is part of it.” —Allison Agsten, Machine Project Hammer Report

Machine Project’s Live Museum Soundtrack at the Hammer Museum. Guitarist Eric Klerks improvises music for each artworks this visitor views.

In 2010, the Hammer Museum at the University of California, Los Angeles, invited the artist/performer collaborative Machine Project to produce a year of programming which proposed new, alternative, and experimental ways of presenting work at the museum. This decision came out of a process in which the museum worked with a newly-created Artist Council to address many of the visitor services issues the museum was struggling with. Striving to be a truly artist-driven institution, the museum received funding from the Irvine Foundation to create its Public Engagement Artist in Residence program, with Machine Project being the first. Over their residency, twenty-six projects were implemented, including personal soundtracks for visitors, staff pet portraits, table tennis, printmaking workshops, micro-concerts, and a giant animatronic hand that pointed people to different areas of the museum.

The Hammer’s Public Engagement Artist in Residence program specifically sought to bring the creative process of artists into the museum, setting out to utilize artists as problem solvers for visitor services and operational concerns. As Mark Allen, Director of Machine Project, discusses in his introduction in the Machine Project Hammer Report (2012), however, this became a point of tension between the museum and Machine Project artists:

“When people at an institution speak of a problem, it is often to indicate something that interferes with their operation. From the artist’s perspective, a problem is a provocation or a site to which the artwork responds by creating something that engages the problem and makes it visible in a different light. The problem is aestheticized, framed, or reconfigured; it is seldom erased or resolved.”

micro-concert as part of Machine Project's residency at Hammer Museum. — micro-concert as part of Machine Project’s residency at Hammer Museum.

The Hammer Museum and the artists working with Machine Project have been transparent about these tensions in a unique way that spotlights how productive it can be for visitors to think critically about the museums they visit. While bringing in artists to “fix glitches” may not be a successful goal for experimental practice like Public Engagement, having artists collaborate with museums does work toward more process-oriented goals of having critical conversations about creative negotiation, of building capacities for collaboration, of encouraging museums to cede more control to their communities, and of reconsidering how these institutions engage their publics. Reflecting upon the project in 2012, a year after its conclusion, the team at Machine Project observed:

“A year later, what seems most interesting about this project is not just what the public experienced, but everything that took place behind the scenes – the conversations with artists, the challenges inside and outside of the museum, the logistic and philosophical issues involved in attempting to suggest other uses for a major cultural institution.”

This single example of the Hammer Museum’s Public Engagement Artist in Residence program clearly indicates the value of artist-driven visitor engagement, and their work has served as a guide for other institutions to have “a better sense of the terrain” in pursuing similar endeavors.

Blurring the Lines: Walker Art Center’s Open Field

October 15, 2013 Mike Murawski 7 Comments

A crowd gathers on the field for Open Exposure, a music festival organized by the Walker Art Center Teen Arts Council, 2010. Photo © Walker Art Center.

Walker Art Center’s Open Field
Machine Project’s residency at UCLA’s Hammer Museum
Portland Art Museum’s Shine a Light

Selected from more than a dozen examples of this type of practice, these three projects each have stretched and pushed their institutions in new and productive ways, opening up unanticipated, thought-provoking, exciting, and even uncomfortable ways for visitors to experience an art museum. The teams and communities involved with each of these projects have certainly walked away with their own unique ‘lessons learned’ as well as several core questions that have already led to pushing this type of practice forward at these and other institutions. Given the co-produced and co-authored nature of this type of experimental practice in museums, the text for each of these posts similarly draws in many of the voices involved at each site — quoting artists and museum staff to honor their core role in this challenging and meaningful work.

Before we begin, I have a question to ask you. To help get a sense of how many arts enthusiasts, museum professionals, and educators are aware of these types of experimental museum projects, please take a few seconds and complete the poll below. I’m going to keep this poll going for a while, so please invite your peers and colleagues to submit their own response.

Thanks for responding to the question above (BTW, the first poll ever on ArtMuseumTeaching.com — don’t worry, it’s not going to become a regular feature of my posts). Now onto the first telling case of great work being done in this area of museum practice.

* * * * *

Walker Art Center’s Open Field

“What does it mean to be creative as conscious social activity—to create a commons, rather than individualizing creativity?” —artist Josh McPhee in the “Introduction” to Conversations on the Commons

Open Field is the Walker Art Center’s experiment in participation and public space. Taking place outdoors in the summer months since its launch in 2010, the project invites artists and visitors to imagine and inhabit the museum’s campus as a cultural commons—a shared space for idea exchange, creative gatherings, and unexpected interactions. The Walker’s backyard has been home to numerous planned and spontaneous activities during its three years of Open Field, including music performances, artist-in-residence projects, Internet cat video festivals, juggling lessons, Drawing Club, pickling workshops, yarn-bombing, temporary sculpture installations, a concert of people mowing the field in tandem, and so much more. The initiative began with a simple question: “What would you do in an open field?” Through this experiment in ‘letting go’ of cultural authority and control, the Walker Art Center has been pioneering in its rethinking of public gathering spaces and the role of the art museum in creating something with its public rather than simply for its public.

Northern Spark's night-only programming at Open Field. Photo at http://www.walkerart.org — Northern Spark’s night-only programming at Open Field. Photo at http://www.walkerart.org

In addition to being an open creative space for public participation, the Walker Art Center also imagined the potential for professional artists to experiment with public practice in the commons. Working with artists and collectives who embraced their vision for public engagement and collaborative investigation, the Walker Art Center commissioned groups such as Futurefarmers, Machine Poject, and Red76 to envision and implement projects during the summer—both pushing the creative and artistic thinking about the space, as well as to model possible creative activities to the larger community (who were interested in participating, but nervous about what this might look like in the context of a contemporary art center). In the 2012 publication Open Field: Conversations on the Commons, which documented the first two years of the project, Open Field co-creator Sarah Schultz describes the vital role that these artists played:

“The socially engaged practices of these artists and the intellectual and creative rigor with which they approached the aesthetic, social, and political implications of commons-based cultural practices were crucial to project’s evolution.

“The resident artists’ openness and warmth toward the public and their willingness to allow their work to unfold alongside whatever else was happening on the hill played an important role in what Open Field would eventually become: a porous environment that blurred the lines and leveled the playing field between professional and nonprofessional artists, weekend hobbyists, and creative enthusiasts.”

As the Walker Art Center’s education and public practice staff continue to reflect upon Open Field and plan for future directions for this project, there is little doubt that they have shifted the conversation about museums, public practice, and community participation as well as the ways in which museums can collaborate with artists and artist collectives.

An estimated crowd of 6,000 gathered at sundown outside the Walker Art Center in Minneapolis for the first "Internet Cat Video Film Festival," August 2012. — An estimated crowd of 6,000 gathered at sundown outside the Walker Art Center in Minneapolis for the first “Internet Cat Video Film Festival,” August 2012, as part of that summer’s Open Field. Photo from http://www.twincities.com.

Did you get the chance to visit Open Field and attend any of their programs so far? What were your experiences? What is the role of a space like this at an art museum? Does it matter if anyone actually enters the museums itself? What does the future hold for projects like this? Please chime in below and add your perspective.

Possibilities for Evolution: Artists Experimenting in Art Museums

October 14, 2013 Mike Murawski 9 Comments

Written by Mike Murawski

The second International Museum Forum was hosted in October 2013 in Yeongwol County, South Korea — a location targeted in 2004 for economic and cultural development through the creation of an expansive museum district. As of 2013, as many as 25 museums have been built, ranging from art, photography, and crafts to natural history, science, and mining. The International Museum Forum was supported by Yeongwol County and Yonsei University to bring leaders in the field of museums from across the world to have substantive and comprehensive discussions on the immediate and necessary tasks to realize the ‘Museum City’ in Yeongwol.

I was honored to have been invited to participate as a speaker at the forum, presenting in the area of “Social Responsibilities and Roles of Museums for Participation, Communication, and Change.” I took this opportunity to spend time thinking more about the role that artists play in museums working toward a more participatory, public, and social practice. At the Portland Art Museum in 2013, we were entering our fifth year of collaborating with social practice artists, and our “Shine a Light” program has been developing in parallel with (and informed by) several other such programs across the country. For the international audience at Yeongwol, I chose to take a few steps back and reflect on the importance of artists in the experimental work of museums, bringing to the foreground projects at the Walker Art Center, Hammer Museum, and Portland Art Museum. Below is an excerpt from my paper (you can view my presentation slides here), and I have followed-up with individual posts focusing on each of these three institutions as well as some core questions that emerge as institutions push ahead with experimental, participatory practices that open the spaces of museums to the work of social practice and socially-engaged artists.

* * * * * *

“Art is the only possibility for evolution, the only possibility to change the situation in this world.” —Joseph Beuys

Students from Portland State University's MFA in Art and Social Practice at the Portland Art Museum, 2010. Photo: Jason Sturgill — Students from Portland State University’s MFA in Art and Social Practice at the Portland Art Museum, 2010. Photo: Jason Sturgill

In a rapidly transforming world of social media, massive open online learning, and increasing demands for active participation and collaborative engagement, museums have been faced with the challenge of redefining their public practice. As Graham Black states in his recent book Transforming Museums in the Twenty-First Century (2012), “people today increasingly refuse to be passive recipients of whatever governments, companies, or cultural institutions such as museums offer” (3). Instead, museums need to engage with users as active participants, contributors, and collaborators, continuing to change and take on new meanings and roles as society continues to transform itself. Nina Simon’s pivotal book The Participatory Museum (2010) firmly established the need to develop a more participatory mindset and to reconnect with audiences through diverse forms of participatory experiences—a text that has remained at the core of conversations about this element of museum practice since it’s publication, in part due to Simon’s widely-read blog Museum 2.0. However, the broader arts and culture sector in the United States has also seen this shift occurring.

Machine Project's — Machine Project’s “Live Personal Soundtrack” at the Hammer Museum, May 2010. http://hammer.ucla.edu

The 2011 study published by the James Irvine Foundation entitled Getting In On the Act: How Arts Groups Are Creating Opportunities for Active Participation draws insights from a much wider field of nonprofit arts groups and experts to explore a new model for understanding and supporting active, participatory practices. The Irvine Foundation report suggests that “the value of the arts in this participatory culture is its ability to connect people through shared experiences and to contribute to vibrant, livable communities.” The report’s human-centered focus brings much-needed attention to the value of the arts—and especially arts institutions such as museums—to connect people, to create shared social experiences, and to contribute to the cultural fabric of the communities in which we live and work.

Over the past few years, the Irvine Foundation’s Arts Innovation Fund has supported arts organizations across California—including 7 art museums—to experiment with innovative projects geared toward achieving new relevance for audiences, communities, and artists. One example of such a project is the Public Engagement Artist in Residence program at UCLA’s Hammer Museum. Outside the boundaries of the museum’s traditional curatorial operations, this recently developed initiative brings artists together with museum staff in a collaborative process to investigate public engagement and, according to artist Mark Allen, to open up a more exciting and fundamental challenge:

“to rethink the way museums operate and to propose changes that would make the museum as an institution better attuned to contemporary art practices” (Machine Project Hammer Report, 12).

The Hammer Museum is now one of several institutions bringing artists and artistic practice into their efforts to become more audience-centered, community-based, and participatory. As artists gain more creative input in museums and activate museum spaces and publics in new, unexpected ways, it is important to take a closer look at these emerging experimentations and consider their place in the evolving practice of museums.

ARTISTS EXPERIMENTING IN ART MUSEUMS

“I don’t think ideas are very valuable in themselves. It’s only in the doing of the idea that you learn anything, or anything interesting happens.” —Mark Allen, Machine Project Hammer Report

Experimental work in museums has been a growing topic of conversation among museum professionals, and an increasing number of institutions have gone down the path of taking risks and developing new kinds of projects that consider the roles of art, artists, and visitors from a fresh perspective. As part of this shift in museums, more and more institutions are working with artists in ways that expand far beyond simply placing their works on the walls, instead inviting artists to bring their artistic practice to bear on creating experiences that actively engage visitors and, in many cases, also interrogate the role of the museum within their community. While they frequently meet resistance from within the museum institution for seeming frivolous or without intellectual content, these projects largely succeed (because of the involvement of artists) in transforming museums into open spaces of curiousity, experience, collaboration, risk-taking, and creativity. In writing about the November 2012 panel discussion entitled “Do We Need Artists in Art Museums?” held at the J. Paul Getty Museum, Annelisa Stephan aptly remarks:

“Inviting artists into the institution … has ramifications far beyond any individual project. Including artists means taking risks and ceding control; it means changing how museum staff work together; and it even means shifting what a museum is, from a space for art to a space of art.”

During the 2012 American Association of Museums Annual Meeting, a group of museum experts including Maria Mortati (independent exhibit developer), Sarah Schultz (Walker Art Center), Susan Diachisin (Dallas Museum of Art), and Stephanie Parrish (Portland Art Museum) came together to address some of the issues and questions surrounding experimental projects in art museums, thinking about public practice as well as working with socially-engaged artists. This important session explored how to support, realize, and engage with a variety of experimental projects, leaving attendees—and the entire museum community—with an “An Elastic Manual for Experimental Museum Projects.” Thinking critically about why art museums would do this type of work, they laid out a series of key statements supporting projects driven by these artistic practices; among them were:

It will expand your role in the community: the work is more social and each project appeals to different audiences. It relies on networks inside and outside the museum to function and therefore has a greater reach.
It pushes all departments: it innovates all areas of the museum, by engaging them in the art-making.
It is the closest thing so far to working in line with how artists create.
You are furthering a conversation with contemporary work: these projects directly engage with new art forms.

A growing number of art museums have, in recent years, been working towards a more participatory practice, partnering directly with artists and the community to develop new forms of engagement that extend the boundaries of what is possible. Projects like the Walker Art Center’s Open Field, Machine Project’s residency at UCLA’s Hammer Museum, and the Portland Art Museum’s Shine a Light—along with several other initiatives—have encouraged a rethinking of the traditional museum experience as well as a closer interrogation of the museum itself as an institution and its role in the community.

image from www.santacruzmah.org — image from http://www.santacruzmah.org

In a March 2013 article entitled “Outside the Citadel, Social Practice Art Is Intended to Nurture,” New York Times arts writer Randy Kennedy examines the recent rise of social practice art and its connection with museums. “Its practitioners,” states Kennedy, “freely blur the lines among object making, performance, political activism, community organizing, environmentalism and investigative journalism, creating a deeply participatory art that often flourishes outside the gallery and museum system.” As he notes, social practice artists more frequently find themselves in dialogue with museums through the education and programs departments rather than through the traditional curatorial route — this would be true of the institutions and projects described here. In an interview with Helen Reed, Artist and educator Pablo Helguera discussed how institutions, and education departments more specifically, can provide some safety to these types of socially-engaged projects. He suggests that:

“the reason why education departments appear to be very welcoming and very appropriate for this kind of stuff is because they are designed for people. Education is about people and about visitors and they are adjusted to the porosity of social relationships.”

* * * * * *

A series of subsequent posts (see links below) shed some light on 3 projects that are working to redefine how art museums work with artists and their publics via a new form of participatory practice. And be thinking about some of these core questions as you read this series of posts, which will end by grappling with some of the challenges:

What happens when institutions collaborate with artists?
How can the questions artists ask reshape us as practitioners and reshape the museum itself?
What’s the difference between an artist doing this work versus an education department doing it?
What does success look like? How do we measure success?

* * * * * *

Header Image: Photo of “The Serenades” from https://publicwondering.wordpress.com, taken at Portland Art Museum during a Shine a Light event. The Serenades were a series of performances by Portland based musicians for the Shine A Light event at the Portland Art Museum. Artist Ariana Jacob invited each musician to compose an original piece of music specifically for an artwork of their choice from the museum’s permanent collection. The performances explored and modeled creating direct and personal relationships with visual artworks using different forms of music, including pop, electronic, spoken-word/hip hop and classical. Original songs written and performed by: Mirah; Joe Preston of Thrones; Honey Owens of Valet; Khaela Maricich of The Blow; Christopher Doulgaris of Hooliganship & Jonathan Sielaff and Drew Slum, Terms None & Blacque Butterfly.

‘Getting in On the Act’: Exploring a More Participatory Arts Practice

Field Notes

It’s Time to Recognize Excellence

September 11, 2013 Mike Murawski Leave a comment

As art museum educators, we get so wrapped up in our own practice and day-to-day work that there are many things we sometimes do not have time for. From writing that article we’ve always wanted to write to simply spending more time in the galleries looking at art, we can get so busy that these things speed past us. Too frequently, recognizing the work we do as educators also falls by the wayside. So I am calling on you to press the pause button for one moment and recognize the excellent work your peers are doing in the field. It’s time to recognize excellence in art museum education!

Nominate a colleague for the National Art Education Association Museum Division Awards! This is such a simple process, and you can nominate any current NAEA member for Regional Awards as well as the National Award. Here is what you need to do:

Take 5 minutes and think of someone who is making a difference in your work as a museum educator — whether they are a super supportive mentor, a transformative colleague, or an emerging educator whose hard work is deserving of recognition.
Contact them — shoot them an email saying that you think they simply ROCK, and that you would like to nominate them for an NAEA Museum Division Award (regional or national).
Write a short letter saying how great they are! What has been exemplary about their practice or their role in the field of museum education? What impact are they making at their institution; in their community; in the National Art Education Association? How have they pushed you to become a better educator? Please make them blush when they read it.
Ask your rock star nominee to fill out the short CV form (download here) and to select 2 people to write short, glowing letters of support. Again, this is usually very easy, since as a field we are all here to support each other and recognize excellence. Ask the nominee to have their support letters sent directly to you.
Submit this entire packet (nomination letter, CV form, and 2 letters of support) to Ben Garcia (ben.garcia@berkeley.edu) or myself, Mike Murawski (murawski27@gmail.com), no later than October 1st. Please don’t miss this deadline! We really want to consider your nomination and recognize excellence in your colleagues.

You can find all of this information and forms by visiting the NAEA Awards website here.

Over the past 30 years, the National Art Education Association has recognized excellence in nearly 150 museum educators that are members of NAEA, many of them are mentors and colleagues that we have had the pleasure of working with or continue to work with now. The list includes “movers and shakers” in our field, but also the quiet, modest, yet powerful educators who would not have been recognized without being nominated by someone like yourself.

So take the time to recognize the excellent and transformative work happening in our field, and nominate someone for an NAEA Award!

If you have any questions at all, or need help with this process, do not hesitate to email me at murawski27@gmail.com or Ben Garcia at ben.garcia@berkeley.edu. Remember that the deadline for submitting nominations is October 1st!

Bookshelf, Experimenting in Museums, Spotlight on Practice

Let’s Get Weird: 3 Arts Orgs Challenging the Norm

September 5, 2013 Mike Murawski 1 Comment

A recent online publication that could easily slip through the cracks — but I think deserves more attention — is titled Let’s Get Weird: Lessons on How to Innovate, Motivate, and Take a Leap of Faith. Compiled by the National Arts Marketing Project and Americans for the Arts, this appetizer of an e-book spotlights three organizations getting “weird” and thinking in a very community-driven, outside-the-box, and unconventional way. While these organizations — Santa Cruz Museum of Art & History, Laundromat Project, and Portland Art Museum — are not the only ones blazing this trail, they do reflect some interesting ways in which museums and arts organizations can embrace the unexpected.

As the National Arts Marketing Project writes on their website to frame this online publication:

“For arts marketers, it’s no secret that the engagement models of yesterday are being cast off in favor of fresh, bold ideas to boost audience development and revenue. If we’re keeping track, however, some of the new approaches that have been successful for organizations across the country would have seemed downright weird in decades past. Inviting naked cyclists into a museum to find new audiences? Bringing art to the local laundromat to promote community dialogues? Bringing random strangers together to interpret permanent collection pieces? These concepts may seem bold, but for [these 3 organizations], weird strategies like these have fostered an organizational culture that draws in the community and gives patrons an experience they won’t soon forget.”

Hack the Museum 2.0

Should anyone be surprised to find Nina Simon and the Santa Cruz Museum of Art & History at the top of the list of experimental, participatory organizations? I mean, she wrote the book on this type of work … literally. But instead of getting into a rut or taking any easy routes, Nina continues to lead her institution as a pioneer of participatory practice. And, more importantly, she is working to support and scaffold this type of work well beyond the walls of her museum — this summer’s “Hack the Museum Camp” brought together 75 creative and museum professionals for 48 hours to create a museum exhibition that challenges the way people think about displaying the art, history, and the heart of Santa Cruz.

Through this experience, the Museum of Art & History becomes a petri dish for participatory practice that is inevitably expanding to artistic and institutional practice far outside of the ‘innovative sunshine’ of California. The camp’s website nicely sums up the “Why”:

“To invite unusual collaborations, to give people a space to test out their craziest dreams, to push professionals to do something quickly, to encourage experimental thinking and prototyping.”

Wash Clothes, Make Art, Build Community: The Laundromat Project

I was truly inspired by the report’s feature on the Laundromat Project, a unique project that brings engaging, community-responsive art and artists into local coin-op laundromats across Greater New York City. As Rise Wilson, founder and creator, describes, the project focuses on bringing art to where the people are, and thinking about laundromats as unique community gathering spaces.

Not only are people across New York engaging in arts experiences as they wait for their wash cycle to end, but these neighborhood locations become creative spaces with the transformative potential to bring out new conversations, relationships, and a meaningful form of public art practice that spills out across the community.

“The power to harness our own imaginations is connected to a sense of freedom and agency to make the change we want in the world,” states LP Executive Director Kemi Ilesanmi. “Creativity is the engine, and we are together, with our neighbors, trying to make the world a more just and artful place one creative, unconventional, and artful intervention at a time.”

On Naked Ambition: Portland Art Museum

I vividly remember that night back in June when nearly 10,000 stripped-down cyclists converged in the park directly adjacent to the Portland Art Museum, preparing to launch the world’s largest World Naked Bike Ride to date. Instead of keeping its doors closed (which was tempting for various reasons), the Museum made the bold decision to not only open to the public that night, but to embrace the community energy and “weirdness” that is the World Naked Bike Ride.

Scantily-clad cyclists entered the Museum for $1 per item of clothing, and many (for obvious reasons) entered for free. As chance would have it, this was also the opening day for the Museum’s summer exhibitions Cyclepedia: Iconic Bike Design and Gaston Lachaise (in case you don’t know Lachaise’s work, we’re talking some monumental nude figures). 1,000 naked or mostly-naked cyclists entered the Museum from 8-10pm that night, and aside from averting my eyes as much as possible, I was reminded why I love the Portland Art Museum.

The Cyclepedia exhibition itself was a focused effort to engage in community collaborations outside of the “weirdness” of the Naked Bike Ride, with the Museum partnering with 26 organizations, bringing 40 programs to the Museum and the region, and connecting with bike builders, designers, collectors, and cycling enthusiasts across the Northwest and the globe. We brought local bicycle designers’ voices into the galleries through the Object Stories project (which can be found by searching for “Bicycle” here), and hosted a series of Summer Joy Rides that had groups exploring art and bicycle culture via community bike rides.

As the NAMP e-book declares, if any town in the US truly captures the spirit of the “weird,” it’s the artistic, DIY-loving city of Portland. And I can say, after being here for almost a year, nothing could be more true. The Museum is dedicated to relinquishing control and gaining broader community involvement, as well as experimenting with participatory engagement and social practice with programming like Shine a Light (no doubt I’ll write more on this in the coming months).

* * * * *

Karina Mangu-Ward, Director of Activating Inovation at EmcArts, pinpoints the change she sees happening across the arts non-profit sector:

“We see art organizations shifting from seeing themselves as producers of content to seeing themselves as platforms for engagement. This is a huge shift; one that requires a letting go of old ways of doing things and has profoundly exciting implications for organizations and the field.”

I know that this is happening in countless organizations across the US and the globe. Tell us about how your organization is getting “weird” or paving the path for more unconventional, risk-taking work? What changes have you seen in your organization recently that are providing space for meaningful participatory practice and playful thinking?

Experimenting in Museums, Spotlight on Practice

Please Play: Museums & Random Acts of Public Music

August 17, 2013 Mike Murawski 9 Comments

unknown individual plays the piano on site at the Portland Art Museum — Unknown individual plays the piano on site at the Portland Art Museum. Photo by Benji Vurong.

As a museum educator, I enjoy the elements of random surprise and creative disruption that can creep into museum practice. Experiencing the unexpected, especially in the space of a museum, can be such a rewarding thing. Back in late July, I had such an experience here at my own museum as I walked up one morning for work and heard a piano playing … and it was coming from the Museum’s outdoor sculpture courtyard. As I rounded the corner, I was surprised to see a piano sitting right there outside the Museum. The person playing the piano was truly fantastic, and a small group of people had gathered to listen — I assume that most were walking across downtown when they were drawn in by the sound of the piano.

I sat with the group for about 10 minutes, and then headed to my office with a few questions burning in my head: “Why is there a piano here at the Museum?” “How could I learn more?” “Would there be any way to keep the piano here?” I was so intrigued by how much this simple piano could activate and transform this small, public urban space.

I quickly learned that a local project called “Piano Push Play” had contacted the Portland Art Museum about placing one of their public pianos here. The project has been working this summer to place a series of pianos in public locations across downtown Portland — with the pianos generously provided by the Snowman Foundation, a music education non-profit organization based here in Portland that helps kids in need get the instruments, instruction, and inspiration they need to develop their musical and creative talents. “Piano Push Play” was founded to give the public more opportunities to see, hear, and enjoy the piano being played in outdoor spaces. And, as local project founder Megan McGeorge notes (and I heartily agree), these pop-up piano locations are “a bright spot of surprise in people’s day.”

McGeorge started the “Piano Push Play” project after experiencing “Play Me, I’m Yours” in New York City, a project developed by British artist Luke Jerram. According to his project’s website, Jerram’s street piano project has reached over three million people worldwide, with more than 800 pianos having been installed in 35 cities across the globe, from New York to London. Located in public parks, bus shelters and train stations, outside galleries and markets, and even on bridges and ferries, Jerram’s project makes pianos available for any member of the public to play and enjoy. Who plays them and how long they remain on the streets is up to each community. Many pianos are personalized and decorated by artists or the local community. According to Jerram, by creating a place of exchange, “Play Me, I’m Yours” invites the public to engage with, activate, and take ownership of their urban environment.

“Play Me, I’m Yours” at the Art Museum

As I started to search for more information about Jerram’s larger street piano project, I quickly found that many other art museums were hosting public pianos. For the weekend of Earth Day back in April 2012, the Los Angeles County Museum of Art had a “Play Me I’m Yours” public piano decorated by artist Frank Cubillos. As the LA Times noted in an article about Jerram’s street music project:

“The point is simple: Bring communities together through random acts of public music.”

"Play Me, I'm Yours" at the Cleveland Museum of Art, decorated like their famous Monet "Water Lilies" painting — “Play Me, I’m Yours” at the Cleveland Museum of Art, decorated like their famous Monet “Water Lilies” painting. Photo from http://www.streetpianos.com/cleveland2013

The Utah Museum of Contemporary Art also hosted “Play Me, I’m Yours” during 2 weeks in June 2012, with 10 pianos decorated by a series of Utah contemporary artists that were placed in public spaces across Salt Lake City including UMOCA. This summer, the Cleveland Museum of Art has jumped onto Jerram’s project — in conjunction with their celebration of the 2013 Cleveland International Piano Competition (CIPC) being held at the museum. CIPC and Case Western Reserve University are presenting Play Me, I’m Yours Cleveland, which includes a piano decorated like the Cleveland Museum of Art’s Monet Water Lilies panel that was available to play through August 18, 2013. Later this fall, as part of celebrating the 75th season of Boston’s Celebrity Series, the organization has decided to partner with Jerram to bring this public street piano installation to Boston, including a piano sited at the Boston Museum of Fine Arts this fall from September 27 to October 14, 2013. These are just a few of the art museums that have decided to get involved with “Play Me, I’m Yours,” and I’m sure there are many other art museums connected to this project or hosting public pianos outside of Jerram’s network.

Here at the Portland Art Museum, Megan McGeorge’s own “Piano Push Play” project has been drawing in lots of people in play, listen, interact with each other, and even learn about some of the organizations involved in expanding music education and access to instruments here in the Pacific Northwest. “We believe that simply by exposing people to the visual and auditory experience of a fellow human playing the piano, we are reminded of how magical and vital music is to our community,” says McGeorge, in a recent interview with OPB. “Thanks to a partnership with our organization, and our generous sponsors Portland Piano Company and West Coast Piano Moving and Storage, we are able to bring together the components of community, kids and music to the streets of Portland,” added Michael Allen Harrison, founder of The Snowman Foundation.

On several Fridays since the piano was installed at the Portland Art Museum back in late July, there have been concerts with additional instruments and noteworthy performers (the best way to find updated information is on the “Piano Push Play” Facebook page — especially since a lot of the programming is of the ‘pop-up’ variety). But the best way to experience this project is just to walk by and experience the music, the people, and the energy of this space. It is a great way for museums to continue to let go, to have community members creating and sharing artistic expressions, and to put community members at the center of a certain form of public engagement and programming.

The pianos in these projects stay in location as long as the community can support it (in terms of the cost of tuning and any maintenance needed to keep it sounding good). Through the generosity of several individuals, the piano has remained at the Portland Art Museum for several weeks past its original 12-day time slot. If you are interested in further supporting this piano, you can go to their WePay.com site by clicking on this link and find more information there.

Public Pianos as a Site of Exchange

Beyond simply having a public piano for people to play, this project intrigued me in terms of how it reactivated and energized the outdoor space between the buildings of the Portland Art Museum. And each time I stop by the piano, I am struck by the people gathered around, talking to each other and listening together. “Piano Push Play” certainly turns this public space into a site of exchange, where people meet who might never cross paths any other way in Portland.

I spoke with Megan McGeorge recently about this project, and she mentioned the powerful social and community-building element of street pianos. McGeorge, who plays at the piano herself fairly regularly, remarked, “I’ve met so many people I would have not met otherwise; playing is a great way to start a conversation.” One of the photos she shared with me (below) shows two strangers named “Safety Jack” and JB. They had never met before, but came to this piano and were teaching one another songs that they each knew.

Two strangers meet and share songs at the Portland Art Museum. Photo by Benji Vurong.

Do others’ have experience with public or street music projects like this in conjunction with a museum? Is this type of project relevant to the work of museums? How might museums play a stronger role in community-based projects like this that bring people together around arts and creativity? What would a similar project look like in the visual arts? As always, I welcome your feedback, thoughts, and comments. And perhaps you will have the opportunity to participate in “Play Me I’m Yours” or “Piano Push Play” here in Portland or in your own city. PLEASE play!

Spotlight on Practice

Integrating Art Museum Education into a K-12 School

August 6, 2013 Mike Murawski 4 Comments

Guest post by Michelle Marcus, The Dalton School

As John Dewey was integrating museum visits and other object-based experiences into his Lab Schools at the University of Chicago, Helen Parkhurst was incorporating similar principles into what would become the foundation of The Dalton School in New York City. Dalton is still committed to interactive teaching and learning in museum settings; witness my particular position as art museum educator and resident art historian within a larger Museum Program. In close collaboration with classroom teachers and other specialists, both inside and outside the school, the program integrates objects and images into the existing K-12 academic curriculum (especially in social studies and history). At the same time, it weaves age-appropriate methods and questions of art history across the school. My experiences at Dalton over the past 15 years resonate with new directions in art museum education, as the latter begins to explore its shared roots with progressive schools.

Archaeological Analysis with iPads at the Met

Third graders with iPads in the European Painting Galleries at The Metropolitan Museum of Art (Photo courtesy S. Brudnick).

Third grade doesn’t get any better than an archaeological dig. Even a simulated dig, chock full of museum replicas and flea market finds that only look like they belong to the Age of Exploration. The challenge is keeping the analysis of the finds as engaging as their recovery. In one strategy, the students revisit the Met to find comparative materials with which to determine the possible place of production of their artifacts. Using iPads to document their finds, students rely on attributes of material, shape, and style: the bend of a tree trunk, the outstretched wings of a bird, the sense of spatial illusion.

Such authentic analogies raise the level of inquiry. For example, were the artifacts from a century palace at Kashgar made locally (in Central Asia), or had they been imported from elsewhere? Why are there Chinese-style cranes on an inscribed Persian tile? By mapping their museum parallels, the students start to reconstruct the nature of exchange along the Silk Road in the time of Columbus. Their finds convince them that Kashgar was a major player in a trade network that stretched from Italy to China. The students take ownership of a history they created from the ground up. While the archaeology provides the initial motivation, an authentic visual analysis sustains it. The use of art museum replicas as primary visual resources in school (whether excavated or not, whether high or low end) provides obvious opportunities for integrated museum visits, or for similar work with online collections.

Rolling Ancient Cylinder Seals at the Morgan Library

Student seal — A student’s rolling of an ancient Sumerian cylinder seal. The Morgan Library and Museum (Photo courtesy of I. Donnelly)

While the Met meets most of our needs most of the time (in terms of collection, proximity, and access), the smaller institutions can nevertheless offer more direct experiences with objects and curators. For example, a curator at The Morgan Library offers our fifth graders a remarkable opportunity with cylinder seals from ancient Iraq (ca. 3000-5000 BCE). He lets the students roll an ancient seal across damp clay to create a continuous impression of the engraved design.

What makes this experience so humbling, rather than excessive, is the degree to which it is informed by a classroom curriculum. The students arrive at the Library familiar with the iconography and function of cylinder seals in antiquity, including, for example, the way they were used to mark tablets as signs of authority. We are always delighted (but never surprised) to see the seal-bearing students quiver as they are transported back in time, knowing they are using the same object a Sumerian or Babylonian official did 3000 to 5000 years ago.

Mesopotamia Day at the University of Pennsylvania Museum

The University of Pennsylvania Museum of Archaeology & Anthropology offers a different sort of experience for our fifth graders. It is based on the museum’s renowned position at the forefront of archaeological and academic research about the ancient Near East; as well as an unusual collaboration among a number of individuals at several institutions. The excursion is organized along the lines of a junior academic conference, in which students have direct access to objects, scholars, and ancient methods of production. In one session, scholars let students handle ancient cuneiform tablets before teaching them how to make one of their own.

A cuneiform tablet made by a Dalton fifth grader at The University of Pennsylvania Museum (Photo Courtesy P. McElfresh)

One memorable moment has students passing around an ancient school tablet, used to practice making cuneiform signs on clay. They notice odd impressions along one edge. Are they ancient numbers? Is it damage? Finally, one student recognizes them as teeth marks! Indeed, a physical anthropologist had already attributed them to the teeth of a ten-year old. Suddenly, our fifth graders could identify with a scribal student who lived 4000 years ago, thinking of those moments of frustration when they leave similar teeth marks on pencils.

In another session, the students explore ancient technology with a curator from the Met, who traveled with us. They reconstruct ancient gold-working techniques by examining artifacts on display, side by side with the curator’s own microscopic photographs of the same finds. Her new photographs had been loaded onto iPads for the visit. The University of Pennsylvania Museum activities make lasting impacts on both the students and the scholars alike. For the former, it authenticates their curriculum through the lens of experiential archaeology and current research. For the latter, it challenges them to re-think their conceptions of K-12 teaching, as they interact with 100 young learners who, they admit, are more engaged by the material than many adult audiences they encounter.

I share these few museum visits — a sample of many dozens undertaken at Dalton each year — with a personal sense of excitement about the future of art museum teaching. I am encouraged to think that the recent turn by art museum educators can include renewed collaborations with progressive school educators. Our mutual interest in making visual materials accessible to a contemporary audience begs for the sort of collaboration, finally, that enriched progressive education at the turn of the 20th century. Granted, we face a challenge inconceivable in the time of John Dewey and Louise Connelly: how to take advantage of new computer technologies without compromising the direct experience with works of art.

About the Author

MICHELLE MARCUS earned her Ph.D. in Art History from the University of Pennsylvania. Before taking on the position of resident art historian and museum educator at The Dalton School in New York, she split her time between college teaching, curatorial consulting, and writing about the art and archaeology of the ancient Near East. Her research and publications have been supported by grants from the Metropolitan Museum of Art, the Getty Foundation, the Mellon Foundation, and the National Endowment for the Humanities. More recently, she has been speaking and writing about using images to teach history on the K-12 level. Beta grants from AMICO and Artstor supported her early efforts to use digital art images at Dalton.

Field Notes, Museum Tech, OpenThink

Museums Un/Plugged: Are We Becoming Too Reliant on Technology?

July 6, 2013 Mike Murawski 11 Comments

I don’t know if it was attending the Museums & the Web conference back in April or just simply recognizing the amount of time I spend navigating technology issues in the museum, but I recently have had a good old-fashioned “freak out” when it comes to museum tech. Touch screens, apps, MOOCs, mobile-optimized web design, iPad tours, Hangouts, social media, photo sharing, Vine, Instagram, YouTube … EEK!

The budgets and staff support for technology at museums seem to be growing and growing, with some museums investing more in a single technology project than other museums have in their entire annual operating budget. I’ve certainly been an advocate for this shift in 21st century museums — don’t get me wrong. As a museum blogger but also as a Director of Education, I have truly come to understand and appreciate the benefits of online engagement and the use of technology for interpretation and learning. But when I head into the galleries to facilitate a learning experience, technology often falls away and I find myself focusing entirely on the analog elements of museum teaching.

Earlier this year, I was invited to give a public talk at the Museum of Contemporary Art in San Diego as part of their “Outside Perspectives” program, so I decided to grapple with this issue in a public forum. The main risk here was that I have not fully formed my own ideas and position about the role of technology in museum teaching and learning — but I was excited to throw out a series of raw questions and spark a conversation that would no doubt help me shape my own ideas and thinking. Here is a link to the SlideShare of my PowerPoint:

The title of the talk kicked everything off with a rather false dichotomy between “plugged in” and “unplugged” museum experiences and the preferences museum visitors might have — even assuming that these experiences are separable in some way. But the real core questions I wanted to deal with were:

Are we becoming too reliant on technology in museum education?
As we focus more and more on digital and online experiencea, are we sacrificing any of the human-centered elements that have been at the core of museum education for more than a century?
If your museum lost power, how would that affect the learning experience in the galleries and across programming?

During my visit to the MCA San Diego, they had the Lifelike exhibition on view at their La Jolla building. So in preparation for my talk, I took some time to explore the online and digital side of people’s experiences with this exhibition — even adding my own Instagram photos and Vine videos to the mix — and presented these incredible layers as part of my talk about the “plugged in” experience. I also brought in to the conversation a series of technology projects gaining attention in recent years, including Google Art Project, online courses and Google Hangouts via museums like MoMA, the Cleveland Museum of Art’s Gallery One and the ArtLens app (showing this project always gets some oohs and aahs), and the Rijksmuseum’s new website.

During my talk at MCASD, I stopped to open the floor for conversation and audience thoughts about the balance between plugged-in and unplugged engagement in museums, and whether we rely too much on technology. And even after presenting a series of eye-popping, meaningful, transformative technology-based projects and experiences in museums, the audience largely seemed to place more value on the analog and non-technology-based social experiences they have (or develop as educators) in museums. And I am reminded of the human core of my own gallery teaching practice — a core that was highlighted so perfectly by Briley Rasmussen’s post on this site last year after the Getty’s decision to cut its education teaching staff. In her post, Briley boldly states:

“When art museums support their collections through personal human interactions, … moments of humanness and ‘unselfing’ occur. This is when our collections shine and are the most profound. This is when we have real public value.”

So with these raw questions laid out, I’m curious about other people’s thoughts. Are museums becoming too reliant on technology and the internet? Are we sacrificing any of our core values as we dedicate more and more resources and staff to technology initiatives? How can we create a meaningful balance between the “unplugged” and the “plugged in” as we move forward into the 21st century? Join the conversation below.

Bookshelf, Google+ Hangouts

Do Museum Educators Still Have Time to Read Books?

June 12, 2013 Mike Murawski 23 Comments

While many of you may immediately be thinking “heck no … I never have time to read,” the answer is actually YES. And to prove it, ArtMuseumTeaching.com is launching a new Online Book Club. As educators and museum professionals, keeping our head buried at our desk or constantly busy in programs can only get us so far. And I know that many of us (including myself) struggle to carve out the time to read the publications coming out each month or even the classic texts of yester year. Perhaps we’re all too busy reading blogs (not entirely a bad thing). Not only is it hard to find the time to keep up with the reading, it may also be a challenge to find ways to make certain theoretical or academic texts relevant to our own practice and professional work on a day-to-day basis.

So let’s bring back the books! This summer, connect with current thinking and museum colleagues through a series of Google Hangout Book Club conversations that will bring a variety of ideas and questions to key publications in the field of museum education (past and present). These discussions will not simply “review” the book at hand, but focus on how what’s on our bookshelf can inform our practice. How do ideas forwarded by certain authors and scholars connect with our day-to-day programs and work in museums? What new ideas might be sparked from the pages of current or classic texts in museum learning?

The inaugural Online Book Club was held on July 8^th at 3pm Pacific (6pm Eastern) focusing on the recent book Museums and Communities: Curators, Collections, and Collaboration (2013) edited by Viv Golding and Wayne Modest. For this discussion, ArtMuseumTeaching.com partnered with The Incluseum blog to take a deep dive into this collection of essays that explore the complex issues arising from recent approaches to collaboration between museums and their communities. The authors of this book outline a range of critical pedagogies and present important case studies that “challenge us to move beyond shallow notions that both elide the complexity of community identities and make simplistic claims to engagement by museums.”

As Viv Golding states in her introduction, this book explores best practice examples in detail to highlight how these provide “a better model of community collaboration” (3). In the chapter by Wayne Modest on youth participation and co-curating with teenagers, he addresses core thought-provoking questions such as:

“Who benefits from engagement, the museum or the community? How can we engage communities to their benefit? Who drives engagement, communities or the museum?”

Please view the video archive for this Hangout below — a great discussion about how the essays and case studies featured in its pages might connect to the work we’re doing on the ground in our museum or community.

To learn about future Google Hangouts and Online Book Club discussions hosted via ArtMuseumTeaching.com, you can join the Art Museum Teaching Google Community or follow me on Twitter (@murawski27).

Have ideas for other books we could feature in future Online Book Club discussions? Let us know in the Comments section below, and we’ll try to pull together a few more before the summer is over. We have some great ideas, so we’ll have more information available soon.

Read on!

Note: Thanks to everyone who participated in the July 8th Online Book Club Hangout. Here is a link to the video archive:

We look forward to continuing this exciting conversation as well as this series of Online Book Club discussion! Stay connected with the Art Museum Teaching Google Community to learn about upcoming discussions. And, as always, if you have any ideas for a future Hangout or online get-together, let me know and we can work to schedule here within the ArtMuseumTeaching.com community.

Spotlight on Practice, Teaching Tools

Teaching for Independence: Empowering Learning in the Art Museum

May 10, 2013 Mike Murawski 10 Comments

Written by Mike Murawski

Prefatory Note: Before ArtMuseumTeaching.com went public, there were several months when it was simply my own personal (private) online space to reflect on my practice as well as larger issues around teaching and learning in museums. It was (and is) so valuable to write about what we do as educators and museum practitioners, even without publicly sharing that writing. Since the site went public back in February 2012, these reflections (along with those of nearly 2 dozen other practitioners) have been openly shared via this unique online ‘bazaar’ that spotlights practice — from million-dollar cutting-edge initiatives and multi-year projects to simple, personal reflections and moments to add one more teaching tool to our belts. And while conferences such as the NAEA, AAM, and Museums & the Web — among others — can surface some truly incredible, thoughtful work happening in museums today (some of which has been highlighted on this site), it is also important to provide a space for reflections and conversation around a more daily teaching practice. This post is an attempt to maintain those types of reflections on this site, and to encourage others to share their teaching & learning experiences as we continue to build this online community of practice.

A couple weeks ago here at the Portland Art Museum, I had a unique opportunity to work with a group of students visiting from neighboring Portland State University as part of their Freshman Inquiry course entitled “The Work of Art,” led by artist/educator Sarah Wolf Newlands. This multidisciplinary course examines the ‘work’ that goes into artistic production, but goes way beyond that to explore the role art plays in our lives. As the course site describes:

“It looks at the work art does in the world — how it shapes, reflects, disguises, complicates, challenges, or brings reality to our assumptions about the world…. What are the artistic levers with which we can move our world forward? What can looking through the lens of ‘art’ at the products from a broad range of disciplines reveal about ourselves, our culture[s] and our society? How does the art we do and the art we experience shape our identity? How does it disguise or reveal our essence, heal our hearts, and enable our joy? How does art influence cultural change? How can we use the arts to build community?”

One of my own goals when working with groups of college students and adults in the galleries (and in the classroom) is always to break down the often rigid expectations of “what we do” in front of a work of art — moving past the assumptions that we need to behave a certain way or know something specific before we can have an experience with art. I also aim to teach for independence — an approach to our ‘work’ with art that empowers a participatory, learner-centered process of making meaning and attempts to break down the constructed hierarchies between teacher and learner, professor and student, expert and novice, institution and audience.

“The visitor’s response and experience come first, before the museum’s, before the history of art.” —Rika Burnham

For me, at its heart, teaching for independence asks that educators (whether in the museum, K-12 classroom, or university lecture hall) strive to facilitate deep, collective experiences with art that leave participants and learners better equipped to look, explore, question, and engage deeply on their own without always relying on the museum or an ‘expert’ to lead that process.

Opening Up the Learning Experience: An Hour with Mark Bradford’s Scorched Earth

As the PSU students gathered in the gallery, we began with a quick discussion of “what does learning look like in an art museum” to establish an atmosphere of thinking and reflection. Then, we dove head first into a 60-minute co-learning experience with a single work of art — Mark Bradford’s Scorched Earth (2006). The experience was intended to be multi-modal, involving various ways of thinking and openly responding to the artwork in front of us– a process similar to other experiences about which I have written.

Here is a quick outline of our experience with Bradford’s piece (and I always want to be clear that these tips and strategies are not ones that I necessarily invent, but are inspired by some of the ‘Jedi knights’ of museum education like Rika Burnham, to whom I am greatly indebted. I also do use some of these strategies repeatedly when I am in the galleries, since some are just exceptional ways to open-up an experience of freedom, comfort, creative looking, and excitement):

Looking: We began with 1 minute of quiet looking, then having students share their initial observations with a person sitting next to them. We followed that with another minute of quiet looking, this time using a paper tube as a telescope to see the artwork differently — followed by more sharing with their neighbors about anything new they noticed.
Question: Students were asked to write down one question or wondering they had for this work of art.
60-Second Sketch: Everyone spread out across the gallery and then had 60 seconds to make a quick sketch of the entire artwork, filling their paper from edge to edge. Students were asked to lay all of the sketches in the center of the gallery, walk around and see what others drew, and then select a sketch that interested them (and was not their own).
Sketching with Language: Students had several minutes to “finish” the sketch they had selected, but by using only language — adding words, phrases, thoughts, and reflective writing directly on top of the drawing. I call this “sketching with language,” something pulled from Jack Kerouac and his creative process.
Reading: In small groups, students shared their writing by reading it aloud– really honoring their writing by reading it directly instead of simply summarizing or paraphrasing it (which is what we too often do).
Conversation Extender: By this point, students have had some serious time to look at Bradford’s work, share and exchange ideas about what they see and what they think about it, and do some sketching and writing to deepen or even shift their interpretations. To extend their conversations and spark further thought, each group received a small packet of historic photographs from the 1921 Tulsa race riots — an event that historians have called “the single worst incident of racial violence in American history,” and an event that has been strongly connected to this work by Bradford. Each group of students was simply asked to continue their conversation about the Bradford piece, yet to see how this added layer of historic images (powerful in their own right) might build or shift that conversation in any way. In talking about his own work, Bradford once says: “It’s about … tracing the ghost of cities past. It’s the pulling off of a layer and finding another underneath.”
Group Discussion: During this entire experience thus far, students have been building personal meaning or sharing their ideas in pairs or small groups. So to wrap up, each group brings their thoughts and insights to the full class as we spend the last 10-15 minutes in an open discussion about the artwork and our experience with it.

Learning to See Learning in the Art Museum

For me, much of the experience with this group of college students was about empowering them to learn to see learning in an art museum (and with a work of art) differently — to begin to see looking and learning with art in a more active, participatory way that also allows for shared authority around knowledge and interpretation. To help me gain a better understanding of how (or whether) this happens, I invited students participating in the experience described above to send me an email with their reflections after their museum visit. Here are a few great insights from their reflections:

collection of student sketches, questions, and writing in response to Bradford’s “Scorched Earth”

“Usually when I go to an art museum, the experience isn’t as fun and exciting. It’s hard for me to look at a work of art and really dissect it…. I probably will never get to just sit down in front of a work of art and analyze it with that many people again, and it was an awesome experience. Thank you for taking the time to teach our class fun tools that we can use in an art museum to really get the most out of our time there.”

“It was really cool to spend a solid hour just looking into what the piece could be about, what it could mean. I’m glad that you opened up the learning experience by allowing us to interpret the painting in our own way, then discuss with one other person, and then discuss in small groups. I think this allowed each student to really get the most out of what other students were understanding and interpreting from the work.”

“This experience was very enlightening because we learned so much from so little. It was profound to get so much out of little more than looking, thinking, and discussing.”

“It’s crazy how observing a piece for just a little longer than a glance can change your perspective of a piece and your understanding of it…. If more people were to do what we did today and take time to observe art, they would see it in totally new ways.”

This type of learner-centered, participatory meaning-making is something I continue to explore in the museum context, but I think it also has significant implications for how we conceive of art history teaching outside of the museum. What if we allowed for more active, open-ended looking and exploration with art, and hold back some on the passive transfer of information? What if we used drawing, movement, or creative writing as another way of looking deeply at art? What if we really focused our teaching more on creating and supporting independent learners who see and think for themselves?

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This post has also been published online at Art History Teaching Resources (AHTR), a streamlined, peer-populated teaching resources site sharing Art History Survey teaching materials between teachers and stimulating conversations around pedagogy in the arts. The site was initiated in 2011 by Michelle Jubin and Karen Shelby, products of the CUNY Graduate Teaching Fellows program.

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